Ra Eye

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Ra Eye

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RA is a disease that causes inflammation in your joints. But RA can also spread to other organs such as your lungs, skin, and eyes.

Continuously dry eyes can cause corneal damage, which may lead to permanent vision loss. Your doctor will be able to provide the appropriate treatment for eye relief.

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Dry, Red Eyes? Medically reviewed by Nancy Carteron, M. These complications are: keratoconjunctivitis sicca , or dry eyes affects 15—25 percent of patients episcleritis, or redness caused by inflammation affects 0.

How does RA affect your eyes? It was also used as a notation of measurement, particularly for measuring the ingredients in medicines and pigments.

Each piece was associated with one of the six senses and a specific fraction. More complex fractions were created by adding the symbols together.

However, in many cases it is not clear whether it is the left or right eye which is referred to. According to one myth, Ra who was at that point the actual Pharaoh of Egypt was becoming old and weak and the people no longer respected him or his rule.

They broke the laws and made jokes at his expense. He did not react well to this and decided to punish mankind by sending an aspect of his daughter, the Eye of Ra.

He plucked her from the Ureas royal serpent on his brow, and sent her to earth in the form of a lion. She waged war on humanity slaughtering thousands until the fields were awash with human blood.

When Ra saw the extent of the devestation he relented and called his daughter back to his side, fearing that she would kill everyone.

However, she was in a blood lust and ignored his pleas. So he arranged for 7, jugs of beer and pomegranate juice which stained the beer blood red to be poured all over the fields around her.

Thus mankind was saved from her terrible vengeance. The Cat was also thought to be able to cure and scorpion or snake bite and was associated with the goddesses Isis although she is only linked to the symbol in its protective function.

The Eye of Ra was involved in many areas of ancient Egyptian religion , including in the cults of the many goddesses who are equated with it.

Its life-giving power was celebrated in temple rituals, and its dangerous aspect was invoked in the protection of the pharaoh , of sacred places, and of ordinary people and their homes.

The right eye of the god Horus , for instance, was equated with the sun, and his left eye equated with the moon. At times the Egyptians called the lunar eye the " Eye of Horus ", a concept with its own complex mythology and symbolism, and called the solar eye the "Eye of Ra"— Ra being the preeminent sun god in ancient Egyptian religion.

However, in Egyptian belief, many terms and concepts are fluid, so the sun could also be called the "Eye of Horus". The yellow or red disk-like sun emblem in Egyptian art represents the Eye of Ra.

Because of the great importance of the sun in Egyptian religion, this emblem is one of the most common religious symbols in all of Egyptian art.

The disk could even be regarded as Ra's physical form. As the sun, the Eye of Ra is a source of heat and light, and it is associated with fire and flames.

It is also equated with the red light that appears before sunrise, and with the morning star that precedes and signals the sun's arrival.

The eyes of Egyptian deities , although they are aspects of the power of the gods who own them, sometimes take active roles in mythology, possibly because the word for "eye" in Egyptian , jrt , resembles another word meaning "do" or "act".

The presence of the feminine suffix -t in jrt may explain why these independent eyes were thought of as female.

The Eye of Ra, in particular, is deeply involved in the sun god's creative actions. In Egyptian mythology , the sun's emergence from the horizon each morning is likened to Ra's birth, an event that revitalizes him and the order of the cosmos.

Ra emerges from the body of a goddess who represents the sky—usually Nut. Depictions of the rising sun often show Ra as a child contained within the solar disk.

In this context, the Egyptologist Lana Troy suggests, the disk may represent the womb from which he is born or the placenta that emerges with him.

The Eye of Ra can also take the form of a goddess, which according to Troy is both the mother who brings Ra forth from her womb and a sister who is born alongside him like a placenta.

Ra was sometimes said to enter the body of the sky goddess at sunset, impregnating her and setting the stage for his rebirth at sunrise. Consequently, the Eye, as womb and mother of the child form of Ra, is also the consort of the adult Ra.

The adult Ra, likewise, is the father of the Eye who is born at sunrise. The Eye is thus a feminine counterpart to Ra's masculine creative power, part of a broader Egyptian tendency to express creation and renewal through the metaphor of sexual reproduction.

Ra gives rise to his daughter, the Eye, who in turn gives rise to him, her son, in a cycle of constant regeneration. Ra is not unique in this relationship with the Eye.

Other solar gods may interact in a similar way with the numerous goddesses associated with the Eye. Hathor , a goddess of the sky, the sun, and fertility, is often called the Eye of Ra, and she also has a relationship with Horus, who also has solar connections, that is similar to the relationship between Ra and his Eye.

The myth takes place before the creation of the world , when the solar creator—either Ra or Atum—is alone. Shu and Tefnut , the children of this creator god, have drifted away from him in the waters of Nu , the chaos that exists before creation in Egyptian belief, so he sends out his Eye to find them.

The Eye returns with Shu and Tefnut but is infuriated to see that the creator has developed a new eye, which has taken her place.

The creator god appeases her by giving her an exalted position on his forehead in the form of the uraeus , the emblematic cobra that appears frequently in Egyptian art, particularly on royal crowns.

The equation of the Eye with the uraeus and the crown underlines the Eye's role as a companion to Ra and to the pharaoh , with whom Ra is linked.

Upon the return of Shu and Tefnut, the creator god is said to have shed tears, although whether they are prompted by happiness at his children's return or distress at the Eye's anger is unclear.

These tears give rise to the first humans. In a variant of the story, it is the Eye that weeps instead, so the Eye is the progenitor of humankind.

The tears of the Eye of Ra are part of a more general connection between the Eye and moisture. In addition to representing the morning star, the Eye can also be equated with the star Sothis Sirius.

Every summer, at the start of the Egyptian year , Sothis's heliacal rising , in which the star rose above the horizon just before the sun itself, heralded the start of the Nile inundation , which watered and fertilized Egypt's farmland.

Therefore, the Eye of Ra precedes and represents the floodwaters that restore fertility to all of Egypt. The Eye of Ra also represents the destructive aspect of Ra's power: the heat of the sun , which in Egypt can be so harsh that the Egyptians sometimes likened it to arrows shot by a god to destroy evildoers.

The uraeus is a logical symbol for this dangerous power. In art, the sun disk image often incorporates one or two uraei coiled around it.

The solar uraeus represents the Eye as a dangerous force that encircles the sun god and guards against his enemies, spitting flames like venom.

Collectively called "Hathor of the Four Faces", they represent the Eye's vigilance in all directions.

Ra's enemies are the forces of chaos, which threaten maat , the cosmic order that he creates. They include both humans who spread disorder and cosmic powers like Apep , the embodiment of chaos, whom Ra and the gods who accompany him in his barque are said to combat every night.

Some unclear passages in the Coffin Texts suggest that Apep was thought capable of injuring or stealing the Eye of Ra from its master during the combat.

The Eye's aggression may even extend to deities who, unlike Apep, are not regarded as evil. Evidence in early funerary texts suggests that at dawn, Ra was believed to swallow the multitude of other gods, who in this instance are equated with the stars, which vanish at sunrise and reappear at sunset.

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